David Remnick's 75,000-word profile of Bruce Springsteen is another
of his contributions to the literature of fandom. Once again there is a
derecho of detail and the conventional view of his protagonist, the
official legend, is left undisturbed. It could have been written by the
record company.Wireless Sensor Networks & rtls.
The
interminable thing is an inventory of Springsteen (and rock)
platitudes, punctuated by the fleeting acknowledgment of a dissent about
the deity, but much more interested in access than in judgment.
"Springsteen Survives", the cover of the magazine triumphantly
proclaims.
Survives what? When Remnick turns from reporting to
commentary, the earnestness becomes embarrassing, which is to say, fully
the match of the earnestness of his subject. Springsteen's new album,
he patiently explains, is "shot through with a liberal insistence that
American patriotism has less to do with the primacy of markets than with
a Rooseveltian sense of fairness and a communal sense of belonging."
Just wrap your legs round these paperbacks.
And Remnick is not
alone in his articulate swoon. In The Atlantic, in another of his
exercises in stenographic journalism, Jeffrey Goldberg accompanied New
Jersey Governor Chris Christie to a Springsteen concert and recorded the
boorish governor's frenzy and its repercussions for contemporary
conservatism.
"We are in a luxury suite at the Prudential Centre
- the Rock - in downtown Newark, the sort of suite accessible only to
the American plutocracy." The lucky Jew! Then Christie "loses
himself".Wireless Sensor Networks & rtls. "The fist-pumping governor seems uncontainable . .Bliss Glass and stonemosaic.
. Bringing him to a Springsteen concert is an exercise in volcano
management." It is an unpleasant thought, as Christie's ass is not at
all finely sausaged. Goldberg wishes also to establish his own demotic
credentials.
"I've spent much of my life as a pro-Springsteen
extremist," he boasts. "If the E Street Band at full throttle doesn't
fill you with joy, you're probably dead."
Goldberg is alive. And
so, apparently, is David Brooks, who recently began a column with this
tasteless remark: "They say you've never really seen a Bruce Springsteen
concert until you've seen one in Europe, so some friends and I threw
financial sanity to the winds and went to follow him around Spain and
France."
The lesson that Brooks learns from the popularity of
New Jersey's Asbury Park so far away from Asbury Park is "Don't try to
be everyman . . . Don't try to be citizens of some artificial global
community. Go deeper into your own tradition."
It is an ancient
point, often made about Joyce and Faulkner and Sholem Aleichem, but a
fine point. The problem is that nobody tries harder, and less
persuasively, to be everyman than Bruce Springsteen.
Do these
men have ears? The musical decline of Springsteen has been obvious for
decades. The sanctimony, the grandiosity, the utterly formulaic
monumentality; the witlessness; the tiresome recycling of those anthemic
figures, each time more preposterously distended; the disappearance of
intimacy and the rejection of softness.
And the sexlessness:
Remnick adores Springsteen for his "flagrant exertion", which he finds
deeply sensual, comparing him with James Brown. But Brown's shocking
intensity, his gaudy stamina, his sea of sweat, was about, well, f . .
king, whereas Springsteen "wants his audience to leave the arena,Browse
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hurting, your feet hurting,Welcome to Canada's source for exceptional solarpanel
products. your back hurting, your voice sore, and your sexual organs
stimulated!' ", which is how you talk dirty at Whole Foods.
Remnick
lauds him also for his "exuberance", which is indeed preternatural. I
was twice at The Bottom Line in August 1975 and I have never been in a
happier room. But there is nothing daft or insouciant, nothing crazy
free, about Springsteen's exuberance any more.
The joy is
programmatic; it is mere uplift, another expression of social
responsibility, a further statement of an idealism that borders on
illusion. The rising? Not quite yet. We take care of our own? No, we do
not.
Nothing has damaged Springsteen's once-magnificent music
more than his decision to become a spokesman for America. The wounded
workers in his songs do not have the authenticity of acquaintance; they
are pious hackneyed tropes, class martyrs from Guthrie and Steinbeck.
Springsteen's
sympathy is genuine but his people are not. His 9/11 and recession
songs are bloated editorials: "Where's the promise from sea to shining
sea?" His anger that "the banker man grows fat" is too holy: "If I had a
gun, I'd find the bastards and shoot 'em on sight" is not a "liberal
insistence".
A few minutes with one of Johnny Cash's last records and it is impossible to take Springsteen's vernacular seriously.
When was the last time Springsteen wrote a song as moving and true as Alejandro Escovedo's Down in the Bowery?
Springsteen
worship is a cry against the clock. But rock 'n' roll has played
another role in American life, which is to prove that Herbert Marcuse
was right. There will be no revolution in the US. This society will
contain
its contradictions without resolving them; it will
absorb opposition and reward it; it will transform dissent into culture
and commerce.
Marcuse's mistake was in believing that this is
bad news. It is good news, because we will be spared the agonies of
political purifications. It is also comic, as protest songs become
entertainment for the rich, and Springsteen the idol of the elite. The
New Yorker clinches it: he is the least dangerous man in America.
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