This
will be the first in a series of posts I will offer attempting to
assess the contemporary status of education and possibilities for its
future development. In order to lay a foundation for the project I will
consider some important, but generally unknown, causes for the
contemporary shape education takes in society.
I
admit this is far from a little known historical event. But we dont
often think about the role it played specifically in the formation of
practices of education.
Imagine
if education meant going to the movies. At one time education was
conveyed in the form of entertainment, in the same way that we consume
movies, television shows and music. Educators were once famous
entertainers and artists, like our musicians and actors.
Before
a culture has writing the preservation of knowledge through
memorization is incredibly important. This memorization occurs mainly
through song and poetry. This poetry is then communicated to the
community through performances that unite both entertainment and
education. Passive audiences receive cultural education through a
memorization that happens naturally due to repetitive musical
performances and enjoyment. Information was preserved in the same way
that songs we hear repeatedly on the radio enter our memories whether or
not we want them to.
Once
writing became the dominant form of cultural memory, for example in
places like Ancient Greece, a crisis in education began. It seemed that
the information that had once required full community memorization by
means of cultural performance could now be perfectly preserved in
physical objects such as scrolls and, later, books. This decreased the
importance of community educators, what we might think of as bards and
poets, as preservers and transmitters of knowledge.
But,
the idea that the written word and the pure information it preserved
are entirely adequate for education conflicted with a continued sense
that the ability to read alone did not provide all necessary knowledge.
In particular, skills and methods of thought were difficult to preserve
through writing alone.
Much
of the following history of education involves a conflict between the
providing of information to be memorized and a more personal interaction
between the student and the teacher able to provide demonstrations of
skills, methods of thought, and modes of behavior. The teacher becomes
caught between simply providing texts while aiding or authoritatively
enforcing the students access to them or, instead, playing the role of
cultural performance once filled by poetic entertainers. The question
becomes, is education about providing information or about initiating
students into the living knowledge of skills and methods.
What
if getting into your high-school meant learning several secret
handshakes and passwords, and the existence of your school was a secret
that had to be kept from the most powerful political forces around you?
What if getting an education was itself a revolutionary act? What if
sharing what you learned could get you killed by your own classmates? If
you can imagine this, you get a sense of what education in early
medieval guilds was like. As we will see in this and the following two
sections, educational developments during the Medieval Period were
central parts of risky large-scale social revolutions.
The
maintenance of professional standards required networks of education
that initiated new members into the standard skills and practices of the
line of work they were entering. Guilds served to refine and
standardize a unique model of education,You can make your own more
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specifically apprenticeship, through which students studied for a
particular amount of time with a mask of a craft before gaining the
status of a legitimate craftsman.
The
apprenticeship model of education was clearly hierarchical and eschewed
the centrality of texts. Skills were not easily transmitted through
texts, books were expensive, and most of society couldnt read.
Apprenticeship
offered a contrast with the family focused style of education. It also
conflicted with the other dominant model of education at the time,
church sermons.We rounded up 30 bridesmaids dresses in every color and
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Church sermons offered a minimal type of social and theological
education to entire communities as a social and religious service.
Apprenticeship, on the other hand, was offered to only small numbers of
specific students and payment was expected. This payment was provided
through the service apprentices provided to their masters.
Perhaps
most importantly, however, the formation of guilds took the power over
education out of the hands of political and religious leaders. It also
served to place control over professions in the hands of that
professions most skilled masters. For these reasons guilds were often
politically or religious repressed and guild secrets and control over
professions were savagely defended.
The
formation of Medieval Guilds was part of another major social change.
The 10th through 12th Centuries saw the formation of many cities in
Medieval Europe. These cities were formed largely by peasants and serfs
who, often illegally, sought independence from their service to nobles.
They also came to exist largely free of any noble, royal or religious
support.Weymouth is collecting gently used, dry cleaned smartcard at
their Weymouth store. It is first within the free cities that we find
the development of the guild networks discussed above. Hamburg,
Bremen,Best home plasticcard at
discount prices. Cologne as well as the vast majority of Italian
city-states including Milan, Venice, Pisa and Mantua all started as
Medieval free cities.
Up
until the formation of the free cities education for the lower classes
in Europe was tightly controlled by ruling nobles and the church while
being limited primarily to religious and ethical teachings. With the
formation of the free cities education could be expanded in the form of
guild networks. Without these cities such guild networks would have
likely been suppressed or kept from forming since they offered a social
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make your company's presentation stand out. organization, and power to
peasants that was opposed by rulers and religious leaders alike.
It
is at this point that we see most clearly the early blossoming of a
concept of education free from political or religious control. Once the
free cities provided fertile ground for the establishment of guilds
these guilds spread to cities existing under the rule of specific royals
or nobles, such as Paris and London.
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